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In our age of mass transportation, the phenomenon of seasonal community members can make cohesion difficult.ĭevelopments of online meeting forums have alleviated this a bit. The time spent developing the social infrastructure of any community, large or small, pays off in often unexpected and life-enriching ways. Those who’d taken the time to fortify their invisible infrastructures with community-living agreements, time spent working & playing together, and developing a common vision, faced their storms better than those who had far less to anchor them. I quite agree with him.Īs I mentioned, I’ve seen the remnants of a number of projects that didn’t make the distance. To make up for the absence of these established generations-deep traditions, Alnoor Ladha asserts that longevity is born from a robust social infrastructure, and it’s one that we have to intentionally start designing into our communities. We’re redefining what “tribe” and “community” mean to us. In most parts of the world, to have left your tribe was a bigger deal, and if you did, it was generally into some other well-established tribe. That is, people didn’t move around nearly as much as we do these days. Their sense of community was inherent in their existence. Our ancestors had it a little differently than we do, however. The practice of cleaning food that’ll be used for communal sustenance, with others whose lives are intertwined with their own, builds community in a way that few things can. This is a practice of community that goes back to prehistoric times. This is the work passed down to us from our ancestors. One of my favorite references to community is when Ancel Mitchel described sitting around a table with others, processing raw harvest into a cleaned product for storage. For that matter, much of this advice could even be used to build more healthy neighborhoods, in cities and in suburbs. I’m sure that much of what we review here can be relevant to what you’re doing. Online communities are a growing phenomenon, and if that’s something that you’re actively involved in, I encourage you to listen to this episode with a conceptual translator on. Of course, the term community can be further expanded to include groups of people that aren’t in the same bioregion but are united by interest. Taking the time to connect with our broader community brings fresh perspectives, wisdom, security, and a multitude of other invaluable gifts. When we look a little deeper, we expand that list of shared assets to include companionship, insights, tools, labor, information, food surplus, child-raising, and more.
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Shared roads, aquifers, and other utilitarian items inherently bind us. One of those would be our relationship with our neighbors in our surrounding region. The term community is often used in other contexts, as well.
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Within the “back-to-the-land” movement, the term often refers to a group of individuals or families who co-owns the property, share some level of resources and responsibilities, and (if they want to last more than a couple of seasons) have some manner of formal agreements in place for how to manage the sharing of those resources and responsibilities. “Community” can mean different things to different people - at different stages of their lives, even. Let’s see what’s worked best for our guests. There are a lot of things that can make or break a community. I’ve seen projects try and fail and I’ve seen the humble groundedness of those who’ve changed with time. I’ve seen it done a lot of different ways. In my twenties, I spent a lot of time visiting communities around North America. In today’s episode, we’re going to take a dive into the concept of ‘Community’, our place in it, and how we can be more harmonious members and effective contributors to our communities, both within a project and amongst our neighbors. Welcome to the third installment of our Season 1 Recap series, where I’ve been reviewing what we’ve learned from a dozen interviews with veteran landowners throughout Costa Rica.